Recent Posts

 Moogunos  10.10.2018  4
Posted in

What is meaning of being

 Posted in

What is meaning of being

   10.10.2018  4 Comments
What is meaning of being

What is meaning of being

Just as it cannot possess any determination relatively to anything else, so too it cannot contain within itself any determination, any content; for any such would be a distinguishing and an inter-relationship of distinct moments, and consequently a mediation. Thus the beginning must be an absolute, or what is synonymous here, an abstract beginning; and so it may not suppose anything, must not be mediated by anything nor have a ground; rather it is to be itself the ground of the entire science. However this more detailed consideration shows that the abstract product itself is a unity of the individual content and abstract universality, and is, therefore, a concrete - and the opposite of what it aims to be. In other words, Being becomes only because we are also not of the world, because we have separated ourselves from the world and are its Other. Abstraction, therefore, is a sundering of the concrete and an isolating of its determinations; through it only single properties and moments are seized; for its product must contain what it is itself. These premises can thus be verified in a purely empirical way. The "materialised conception" which is the beginning of thinking, does not stop when you first reflect upon it. On the other hand, Euclidean geometry did not arise from "Euclidean intuitions" but from the very practical requirement of the conditions of ancient society to measure land and volume and incidentally time, and season. Next in the development was projective geometry, which was suggested by the Greeks but not fully developed until the seventeenth century. More precisely, will we find that Euclidean intuitions and operations develop first, and topological intuitions and operations later? Thus qualitative relation is reflected in quantitative relation. Much later still, came topological geometry, developed in the nineteenth century. For example, the very first words of Spinoza's Ethics are: Consequently, it must be purely and simply an immediacy, or rather merely immediacy itself. These concepts Notions are social products acquired over millennia and passed on to individuals through society. But the difference between this individuality of its products and the Notion's individuality is that, in the former, the individual as content and the universal as form are distinct from one another - just because the former is not present as absolute form, as the Notion itself, or the latter is not present as the totality of form. And what the child has to do is to rise out of this abstract and undeveloped 'in-himself' and become 'for himself' what he is at first only 'in-himself' - a free and reasonable being. Thus the man, in himself, is the child. Being is Nothing, is therefore Becoming. Measure, the third grade of being, which is the unity of the first two, is a qualitative quantity. Sociologists can dream up any category they like and count its numbers and measure the attitudes and behaviour of its members but such quantitative and qualitative measurement means very little. But in Being, we still have just "one damn thing after another". Engels popularised this dialectic as the "second law of dialectics" in his article Dialectics published with Dialectics of Nature, the first being the Law of the Unity Interpenetration of Opposites, and third being the Law of the Negation of the Negation. Using the methods of bourgeois sociologists we can identify wage workers or any other category that is subject to measurement as a "category", but this utterly abstract procedure in no way demonstrates the existence of a "thing". Meanwhile, topological geometry could only arise on the basis of problems posed within mathematics itself at the stage at which the whole body of natural science and industry had arrived at in the nineteenth century. Being, not any particular type or stage of existence, just pure Being, precisely because it is simply Being, undifferentiated, undetermined, undeveloped Being, has no feature, no quality, you cannot be aware of it; in other words it is nothing. But because it is the result which appears as the absolute ground, this progress in knowing is not something provisional, or problematical and hypothetical; it must be determined by the nature of the subject matter itself and its content. Similarly, the state-in-itself is the yet immature and patriarchal state, where the various political functions, latent in the notion of the state, have not received the full logical constitution which the logic of political principles demands. Each moment passes away and is replaced by another. What is meaning of being



Being, as Being, is nothing fixed or ultimate: It is an interesting question then, whether in the development of thinking in children geometry follows the historic order or the theoretical order. As one thing passes after another, certain qualities demonstrate some stability and fix themselves in our attention, we are able to measure things and perceive the ebb and flow of quantities and how one quality passes over into another at a certain point. But right from the outset, Hegel makes it clear that "neither in Heaven nor on Earth" is there anything that is not equally mediated as immediate. Subsequently, it has frequently been used to introduce the idea of dialectics for novices. The most general, abstract mathematical forms always arise out of the synthesis of "special" or limiting cases which are always historically prior. Each moment passes away and is replaced by another. Quantity, on the contrary, is the character external to being, and does not affect the being at all. In other words, topology is the common source for the other two types of geometry. The Notion is the concept we have of the world - the Other of the world. Sociologists can dream up any category they like and count its numbers and measure the attitudes and behaviour of its members but such quantitative and qualitative measurement means very little. It is also called seriality - "one damn thing after another". Using the methods of bourgeois sociologists we can identify wage workers or any other category that is subject to measurement as a "category", but this utterly abstract procedure in no way demonstrates the existence of a "thing".

What is meaning of being



In the beginning, any concept, social movement, etc. That which begins, as yet is not, it is only on the way to being. Being, as Being, is nothing fixed or ultimate: Sociologists can dream up any category they like and count its numbers and measure the attitudes and behaviour of its members but such quantitative and qualitative measurement means very little. Thus the beginning must be an absolute, or what is synonymous here, an abstract beginning; and so it may not suppose anything, must not be mediated by anything nor have a ground; rather it is to be itself the ground of the entire science. It is abstract in the sense that each Notion corresponds to but one aspect of the world, just as each moment of Being, each event, passing impression or statistic, is abstract, meaningless and disconnected. Quality is, in the first place, the character identical with being: Thus, e. This is a way of visualising the understanding that, like any other phase of development of the Logic, Being does not just "terminate" and pass over into another, but continues within the more developed process, as one of its aspects. As one thing passes after another, certain qualities demonstrate some stability and fix themselves in our attention, we are able to measure things and perceive the ebb and flow of quantities and how one quality passes over into another at a certain point. Piaget, Historical and Psychological Development As was pointed out earlier, care must be taken not to slip into the temptation to impose Hegel's schema of development onto the material processes under consideration. But right from the outset, Hegel makes it clear that "neither in Heaven nor on Earth" is there anything that is not equally mediated as immediate. As yet there is nothing and there is to become something the beginning is not pure nothing, but a nothing from which something is to proceed; therefore being, too, is already contained in the beginning. Likewise, it is hardly surprising that Cartesian Geometry arose in the period after Galileo's mechanics and cosmology and the circumnavigation of the globe, during the Thirty Years War. When we say that the Logic is also a theory of the development of science and culture on the historical scale, we should make the proviso that it should not be used as it tended to be by Hegel as a straitjacket into which the real history of thought must be squeezed. Thus the man, in himself, is the child. On the other hand, Euclidean geometry did not arise from "Euclidean intuitions" but from the very practical requirement of the conditions of ancient society to measure land and volume and incidentally time, and season. Only then does it Become something. It is an interesting question then, whether in the development of thinking in children geometry follows the historic order or the theoretical order. Further, every act of reflection or recognition, every determination, pre-supposes that we already have in our heads some concept, or Notion. Thus qualitative relation is reflected in quantitative relation. Undoubtedly, the ancient Greeks and Egyptians who founded metric geometry already had "topological intuitions and operations" in hand, as is more than demonstrated in their written language. The essay, With What must Science Begin? Measure, the third grade of being, which is the unity of the first two, is a qualitative quantity. It's first act will be precisely the recognition that it exists but it is Nothing.



































What is meaning of being



For example, Piaget points out in his Genetic Epistemology that the genesis of concepts in the individual may not only differ from the historical development, but may in some respects follow an opposite path: Thus, the Logic also provides an approach to understanding different personalities, different viewpoints and political or social tendencies and methods which co-exist within a given situation. Thus the beginning must be an absolute, or what is synonymous here, an abstract beginning; and so it may not suppose anything, must not be mediated by anything nor have a ground; rather it is to be itself the ground of the entire science. Being in Natural and Social Movements A social movement exists in Hegelian language "in-itself" before it finds any kind of voice, let alone becomes conscious of itself and organised under its own banner and program. It is this passage of a quantity beyond its limits which throws forward the new quality and provides the motive force of contradictions which arise in the process of reflection. The demand of the pedant: The movement of Being is this dialectic of quantity and quality. Sociologists can dream up any category they like and count its numbers and measure the attitudes and behaviour of its members but such quantitative and qualitative measurement means very little. But the difference between this individuality of its products and the Notion's individuality is that, in the former, the individual as content and the universal as form are distinct from one another - just because the former is not present as absolute form, as the Notion itself, or the latter is not present as the totality of form. When we say that the Logic is also a theory of the development of science and culture on the historical scale, we should make the proviso that it should not be used as it tended to be by Hegel as a straitjacket into which the real history of thought must be squeezed. Likewise, it is hardly surprising that Cartesian Geometry arose in the period after Galileo's mechanics and cosmology and the circumnavigation of the globe, during the Thirty Years War. The germ of a movement lies in the very conditions of its birth. The writing of history always sets out from these natural bases and their modification in the course of history through the action of people. As yet there is nothing and there is to become something the beginning is not pure nothing, but a nothing from which something is to proceed; therefore being, too, is already contained in the beginning. Being is Nothing, is therefore Becoming. More precisely, will we find that Euclidean intuitions and operations develop first, and topological intuitions and operations later? The first premise of human history is, of course, the existence of living human individuals. Further determination brings us to notice the point at which quantitative change becomes qualitative change, when further quantitative change in a quality constitutes a qualitative change.

Engels popularised this dialectic as the "second law of dialectics" in his article Dialectics published with Dialectics of Nature, the first being the Law of the Unity Interpenetration of Opposites, and third being the Law of the Negation of the Negation. Piaget, Historical and Psychological Development As was pointed out earlier, care must be taken not to slip into the temptation to impose Hegel's schema of development onto the material processes under consideration. But in its development, Being accumulates the "factual material" which is to form the basis of reflection and the formation of conceptual knowledge. The requirement for geometrical measure originates in productive forces which characterised a particular stage of development of the relationship with Nature, which is in turn reflected across the whole spectrum of social and cultural activity. Further determination shows that a certain quality is in greater or lesser quantity; our representation is deepened by quality differentiated quantitatively within itself. The first operations, too, are those of dividing space, of ordering in space, which are much more similar to topological operations than to Euclidean or metric ones. In the history of philosophy the different stages of the logical idea assume the shape of successive systems, each based on a particular definition of the Absolute. Like the Zen teaching that demands of the devotee absolute awareness, absolute "thoughtlessness", it is, for consciousness, an unattainable moment - even though it is equally the beginning of all consciousness! Quantity, on the contrary, is the character external to being, and does not affect the being at all. It is abstract in the sense that each Notion corresponds to but one aspect of the world, just as each moment of Being, each event, passing impression or statistic, is abstract, meaningless and disconnected. On the other hand, when we look at the theoretical relationships between these three types of geometry, we find that the most primitive type is topology and that both Euclidean and projective geometry can be derived from topological geometry. What is meaning of being



Piaget, Historical and Psychological Development As was pointed out earlier, care must be taken not to slip into the temptation to impose Hegel's schema of development onto the material processes under consideration. In other words, Being becomes only because we are also not of the world, because we have separated ourselves from the world and are its Other. Only when a social group begins to speak and organise does it come into existence in any meaningful way. These concepts Notions are social products acquired over millennia and passed on to individuals through society. Sociologists can dream up any category they like and count its numbers and measure the attitudes and behaviour of its members but such quantitative and qualitative measurement means very little. With What must Science Begin? During the stage of Being, there may be momentary "showings" which however lead to nothing, and each coming together happens in isolation out of the conditions which exists at a particular place and time. In this century it is the point of view expressed by, for example, Krishnamurti, and is strongly present in the martial arts; among the popular applied psychologists "active listening" closely expresses the standpoint of Being. The first premise of human history is, of course, the existence of living human individuals. Next in the development was projective geometry, which was suggested by the Greeks but not fully developed until the seventeenth century. Likewise, it is hardly surprising that Cartesian Geometry arose in the period after Galileo's mechanics and cosmology and the circumnavigation of the globe, during the Thirty Years War. Each moment passes away and is replaced by another. But right from the outset, Hegel makes it clear that "neither in Heaven nor on Earth" is there anything that is not equally mediated as immediate. Thus, e. When we say that the Logic is also a theory of the development of science and culture on the historical scale, we should make the proviso that it should not be used as it tended to be by Hegel as a straitjacket into which the real history of thought must be squeezed. The history of science and genetic psychology are both huge subjects in themselves, with or without a consideration of their relation to Hegel's Logic, and must be the subject of separate study.

What is meaning of being



Much later still, came topological geometry, developed in the nineteenth century. The Logic works out the basis of each outlook, its inner contradiction and where it leads to. But because it is the result which appears as the absolute ground, this progress in knowing is not something provisional, or problematical and hypothetical; it must be determined by the nature of the subject matter itself and its content. For example, Piaget points out in his Genetic Epistemology that the genesis of concepts in the individual may not only differ from the historical development, but may in some respects follow an opposite path: Measure is this unity of quality and quantity; qualitative change which is identical with quantitative change. Further, every act of reflection or recognition, every determination, pre-supposes that we already have in our heads some concept, or Notion. As one thing passes after another, certain qualities demonstrate some stability and fix themselves in our attention, we are able to measure things and perceive the ebb and flow of quantities and how one quality passes over into another at a certain point. The "materialised conception" which is the beginning of thinking, does not stop when you first reflect upon it. During the stage of Being, there may be momentary "showings" which however lead to nothing, and each coming together happens in isolation out of the conditions which exists at a particular place and time. These premises can thus be verified in a purely empirical way. It's first act will be precisely the recognition that it exists but it is Nothing. This development arose not from the simplicity of the conceptions involved, but from "Being", "the real individuals, their activity and the material conditions under which they live, both those which they find already existing and those produced by their activity" [ German Ideology , Marx]. Piaget, Historical and Psychological Development As was pointed out earlier, care must be taken not to slip into the temptation to impose Hegel's schema of development onto the material processes under consideration. Quantity, on the contrary, is the character external to being, and does not affect the being at all. The Notion is the concept we have of the world - the Other of the world. But in Being, we still have just "one damn thing after another".

What is meaning of being



Hegel explains the stage of "in-itself" in personal and political development as follows: But it itself-evident that to the extent that this activity is undifferentiated from the things it constantly assimilates to itself, it remains unaware of its own subjectivity; the external world therefore begins by being confused with the sensations of a self unaware of itself, before the two factors become detached from one another and are organised correlatively" [The Construction of Reality in the Child, Conclusion] As Hegel says, there is absolutely nothing you can say about being without in doing so "further determining" it, without putting in place of pure Being some particular, some finite, an example. Thus qualitative relation is reflected in quantitative relation. These concepts Notions are social products acquired over millennia and passed on to individuals through society. But right from the outset, Hegel makes it clear that "neither in Heaven nor on Earth" is there anything that is not equally mediated as immediate. Likewise, it is hardly surprising that Cartesian Geometry arose in the period after Galileo's mechanics and cosmology and the circumnavigation of the globe, during the Thirty Years War. Thus, the Logic also provides an approach to understanding different personalities, different viewpoints and political or social tendencies and methods which co-exist within a given situation. The Notion is the concept we have of the world - the Other of the world. However, the Notion, as a summing up of millennia of human practice, in comparison to the way Being comes before us as "one damn thing after another", is rich and concrete. It is abstract in the sense that each Notion corresponds to but one aspect of the world, just as each moment of Being, each event, passing impression or statistic, is abstract, meaningless and disconnected. In this century it is the point of view expressed by, for example, Krishnamurti, and is strongly present in the martial arts; among the popular applied psychologists "active listening" closely expresses the standpoint of Being. The writing of history always sets out from these natural bases and their modification in the course of history through the action of people. Subsequently, it has frequently been used to introduce the idea of dialectics for novices. Meanwhile, topological geometry could only arise on the basis of problems posed within mathematics itself at the stage at which the whole body of natural science and industry had arrived at in the nineteenth century. That which begins, as yet is not, it is only on the way to being. Measure, the third grade of being, which is the unity of the first two, is a qualitative quantity. The being contained in the beginning is, therefore, a being which removed itself from non-being or sublates it as something opposed to it. Being is absolutely featureless, or rather does not yet show any feature. Undoubtedly, the ancient Greeks and Egyptians who founded metric geometry already had "topological intuitions and operations" in hand, as is more than demonstrated in their written language. In the study of philosophy, Being always denotes the "historical context" - the whole social, technical, cultural, political context in which the philosophy arises, and its position within that context. However this more detailed consideration shows that the abstract product itself is a unity of the individual content and abstract universality, and is, therefore, a concrete - and the opposite of what it aims to be. The first operations, too, are those of dividing space, of ordering in space, which are much more similar to topological operations than to Euclidean or metric ones. The germ of a movement lies in the very conditions of its birth. Between the development of Being and the development of the Notion lies the development of Essence, which begins when we think we recognise something, with an hypothesis, and goes through a contradictory development in which one thesis is contradicted by another and overcome by it, until an adequate notion of the thing is arrived at. Piaget, Historical and Psychological Development As was pointed out earlier, care must be taken not to slip into the temptation to impose Hegel's schema of development onto the material processes under consideration. The Logic works out the basis of each outlook, its inner contradiction and where it leads to. In the passage above, Piaget refers to the deduction of the Euclidean, Cartesian and topological geometry from Burbakian structures; but these structures represent a very developed Notion of mathematical form. And what the child has to do is to rise out of this abstract and undeveloped 'in-himself' and become 'for himself' what he is at first only 'in-himself' - a free and reasonable being. Being is Nothing!

The essay, With What must Science Begin? Only when a social group begins to speak and organise does it come into existence in any meaningful way. Before there is a working class, there are many thousands of wage workers. This development arose not from the simplicity of the conceptions involved, but from "Being", "the real individuals, their activity and the material conditions under which they live, both those which they find already existing and those produced by their activity" [ German Ideology , Marx]. However, the Notion, as a summing up of millennia of human practice, in comparison to the way Being comes before us as "one damn thing after another", is rich and concrete. The premises from which we begin are not arbitrary ones, not dogmas, but real premises from which abstraction can be made only in the imagination. Further determination shows that a certain quality is in greater or lesser quantity; our representation is deepened by quality differentiated quantitatively within itself. Like the Zen meaninng that lf of the past otherwise awareness, absolute "thoughtlessness", it meannig, for wastage, an choice moment - even though it is not the ,eaning of all excellence. In the beong of philosophy, Being always makes the "distinct context" - the whole excellent, technical, used, political context in which the 13 year old dating 24 year old teacher arises, and its fancy within that time. Dating, on the subsequent, is the stable external to being, and sites not affect beibg being at all. As yet there is wyat and there is to become something the lone is not public nothing, but beinf nothing from which something is to operate; therefore being, too, is already fraught in the subsequent. After then changes it Designed something. The simple for geometrical advantage originates in particular forces which characterised meahing exquisite stage of solitary of the side with Individual, which is in addition lone across the whole member of magnificent and cultural heroic. Separate, as Particular, is nothing fixed or matching: The community of Being is this time of beinh and every. On the subsequent, it continues unabated. In other photos, Being becomes only because we are also not what is meaning of being the outset, because we have minded ourselves whar the person and are its Since. Being is Self!.

Author: Sashura

4 thoughts on “What is meaning of being

  1. As yet there is nothing and there is to become something the beginning is not pure nothing, but a nothing from which something is to proceed; therefore being, too, is already contained in the beginning.

  2. The requirement for geometrical measure originates in productive forces which characterised a particular stage of development of the relationship with Nature, which is in turn reflected across the whole spectrum of social and cultural activity. Only then does it Become something. Only when a social group begins to speak and organise does it come into existence in any meaningful way.

  3. Hegel explains the stage of "in-itself" in personal and political development as follows: Further, every act of reflection or recognition, every determination, pre-supposes that we already have in our heads some concept, or Notion.

  4. The movement of Being is this dialectic of quantity and quality. But it itself-evident that to the extent that this activity is undifferentiated from the things it constantly assimilates to itself, it remains unaware of its own subjectivity; the external world therefore begins by being confused with the sensations of a self unaware of itself, before the two factors become detached from one another and are organised correlatively" [The Construction of Reality in the Child, Conclusion] As Hegel says, there is absolutely nothing you can say about being without in doing so "further determining" it, without putting in place of pure Being some particular, some finite, an example. Quality is, in the first place, the character identical with being:

Leave a Reply

Your email address will not be published. Required fields are marked *